Most people use the names God, Lord, Father or Lord God when they are speaking of the creator of the heavens and earth. Many people have studied and come to the realization that these are not his name. They are merely titles, which have Pagan origins. These people have endeavored to find the correct pronunciation of his name based off of the Tetragrammaton of the earliest known manuscripts. The later versions replaced (YHVH) with God, Lord, and Lord God. They believed that his name was to Holy for us to speak, even though He gives us the name (YHVH) and told us that this is his name forever, and for us to never forget it.

The writings of the Hebrew language did not include vowels, therefore it becomes difficult to know the proper pronunciation. The majority of the people that have studied Hebrew have came up with, Yahwey, Yahvey, Yahvah, or Yahavah. Through my extensive research of the Hebrew language I personally have chosen the name Yahavah. I do not believe that any human being can honestly state that their version is without doubt absolutely correct. However, I can say that regardless of which pronunciation one chooses, they will still be attempting to pronounce the correct name.

The one pronunciation that is used by the Orthodox Jews, and many Christians that I highly recommend is never used is Yehovah, or Jehovah. Although the name Jehovah appears within our Bible in several places, it is definitely a much later translation.

The letters ‘Ye’ or ‘Je’ is a prefix placed on the rest of the name, which means, the supreme eternal being. However when we turn to the Hebrew dictionary of The Strong’s Concordance #1943, we find the word Hovah; another form for ruin:-mischief. Therefore the name Jehovah or Yehovah literally means “The supreme eternal being of ruin and mischief.” This is not a name that I would recommend anyone using.

The pronunciation in which I have chosen, Yahavah, Ya-Havah contains the word Havah. We find this word within the Hebrew dictionary of The Strong’s Concordance #1933 Havah; to breath. Therefore this word literally means; “The supreme eternal living (breathing) being. I find this pronunciation of My Fathers name quite appropriate. I only use the titles of; God, Lord, or Lord God, when I am doing quotes of written scripture.

There is an interesting point to be made about the name Yehovah, which Jehovah is derived from in the English language. The same people who figured their vowel system out to create the pronunciation of Yahovah are the same people who created the pronunciation of Hovah and listed its meaning as ‘ruin:-mischief’. It does make one wonder just whom the translators are wanting you to pray to.

Now to do a short review of the name ‘Yashava’ instead of using the name ‘Jesus’. When one looks up the name Jesus in the Greek dictionary they will find that it tells us that it was derived from a Hebrew word. When I removed the vowels that the translators placed into the original Hebrew letters, and replaced them with what I felt were the correct vowels, I came up with the word Yahavahshava. Yahavah is My Fathers name and Shava means freedom from some sort of trouble (savior). The Hebrews used a shortened version of this name (understandably so), which is simply Yashava, which means the supreme eternal being as the savior. Yashava told us within scripture “I came in My Fathers name. I will leave it to the reader to do a thorough study of the name ‘Jesus’ if they so choose. I will only use this name when quoting scripture.

Hopefully this clarifies to the reader of whom I am speaking about when I use the names Yahavah and Yashava, and why I have chosen to use these names rather than the traditional names.

INTRODUCTION

When one is attempting to explain spiritual enlightenments within an area that is either not covered by popular theology, or goes against the traditions of theology, it becomes difficult. For if we simply state the position we have taken, we cannot verify the reasoning. If we show a reasoning, those who wish to oppose the view will find scripture to rebuke it. This can be accomplished just about regardless of the viewpoint.

This leaves the author on a tireless search to find such a great substance of weight within scripture and historical writings as to bring the possibility of coincidence to an impossibility.

When a theory is presented and it is substantiated by an overwhelming number of evidences, then the theory evolves to a fact.

I have diligently endeavored to place the theory in which I present within this book, within the scope of this position to any reader who is searching for truth.

Although this book will be highly criticized and condemned with rhetoric, I believe that those searching for truth will find the rhetoric will lack substantiating evidence to override the evidences as set forth in this book.

Those finding themselves confronted with the possibility that it may come to light that they have been taught, and are teaching in error, seems to throw all reason out the window, and they function primarily on anger, hate, and contempt. Fortunately we live in a time period in which they are no longer allowed to burn you at the stake.

Hopefully the reader will recognize the seriousness and importance of this work, and find themselves rethinking some of what they have been taught.

It is not my goal to turn anyone away from Our Father or Savior. Quite the contrary, it is my goal to strengthen His children’s belief in following His scripture. It is also my goal to shake any of His children loose from following any traditions of man, which stand in defiance to Our Fathers scripture.

His scripture tells us that our sole purpose in life is to follow Him, NOT MAN. May the Spirit of Truth rest upon your shoulder while you review this work.

Prior to delving into this study, I would like to take the time to emphatically state: My sole purpose and intent of this study is the exposing of grievous error and to set forth in the readers mind a Great Pearl of Truth.

I am by no means condemning anyone or any theology. Each and every individual will be guided by the spirit within them. Every individual and every theology has a purpose within The Yahavah’s plan. I have neither authority nor desire to consider myself the

judge over any other Human being, as regards to the status of their salvation, or condemnation. I simply bring forth Truths as I have been given the insight to see them.

Chapter #1

Never looking back

Contrary to church teachings many if not most of the true divine spiritual messages are hidden within the scriptures of the Old Testament. Intellectual men of the highest degree make a life study of scripture and we still find them following error, proclaiming it as Biblical Truth.

Without the Spirit opening ones eyes from within, they cannot see and understand the many hidden parallels, parables, and paradoxes that is used to witness the future events. The reader will find himself or herself missing some of the most important information that the Holy Scripture has to offer. This is the same dilemma that the well-educated Pharisees encountered, and the main reason they failed to recognize the Messiah when He came.

Of course, now it has been pointed out to us through New Testament writings. We can now go back through scripture and find the many passages that foretell His arrival, who He is, and what He does. However these passages would not have been nearly as apparent for the purpose of identifying one particular individual, had we not had the historical record of the New Testament.

Although the Pharisees were highly educated they did not have the benefit of the New Testament to guide them, because the events were just starting to take place and yet to occur. They also did not have The Spirit within them to guide them, because they had failed to properly follow The Yahavah.

Perhaps you have noticed that regardless of how many times you have read different books and passages of the Bible, when you reread them you discover meanings that you never recognized in prior reading. This is because the more you love and follow His path, the closer you come to Him. The closer you come to Him, the more He will teach you. The more He teaches you, the clearer things become.

We are told that our father is the spirit in which we follow. If one studies with their mind only, and their heart is far from Him (not following}, their father is the spirit of error, and he will reveal the direction of error to them.

The only possible way that the spirit of error can achieve its goal is by convincing us that we should not follow The Yahavah [which it has]. The more that we are deceived, the more worldly we become. The more worldly we become, the more adverse towards His will our society and lifestyles become. This scenario continues until it reaches the point that even when we are shown the truth, we refuse to allow our hearts to believe it, because the truth then stands in direct conflict against the world we have created and know.

Unfortunately because of mans greed, envy, jealousy, and hatred, he has a great desire to make his God conform to his will, rather than conforming to The Yahavah’s will. This defect in human nature has allowed the spirit of error to succeed. Prophecy tells us that when The Yahavah returns to destroy the wicked, few will be spared.

How does the spirit of error succeed when there are so many upstanding Christians in the world watching for the great deceiver to come? These well-educated guardians of ours are on a perpetual watch to identify the great deceiver, which will deceive everyone but them.

The well-educated Pharisees stayed on a constant watch for the Messiah, and the orthodox Jews keep a vigilant watch for Him yet today. They are the well-educated guardians that will ensure that we don’t miss the very important arrival of our Messiah.

They never look back to see that they missed Him almost two thousand years ago.

Today the great Christian leaders who are our guardians, watch constantly to the future for the great deceiver. They will warn us of his arrival when he begins deceiving everyone but them. They are confident that they contain The Holy Spirit and will not be deceived. They never look back and see that he arrived almost two thousand years ago. This is the basis of this sad, shocking Biblical study.

Chapter #2

Daniels vision brought to light

First let us turn to the book of Daniel, chapter #8, verse #11:

“Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. #12; and an host was given to him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced and prospered.”

Although a thorough study of Daniel is warranted to reveal much insight to latter day prophecies, for this demonstration the statement: and it cast down the truth to the ground, is one of two parts of this passage that holds much interest.

With the afore mentioned quote we can easily see that the truth is cast down to the ground. In other words it is either hidden or destroyed, but at any rate it is taken from us.

Now we have ‘a need to know’ what this truth is that is taken away from us. Perhaps we can glean this knowledge from the first portion of verse #12; and an host was given him against the daily sacrifice by reason of transgression.

Here we need to stop and do a little translation clarification. First we find the Hebrew word for host as used in this passage. We find this word in the Hebrew dictionary of the Strong's Exhaustive Concordance #6635 tseba and find it literally means ‘a mass of people’. So now we have the first part of verse #12 as - and a mass of people was given him against the daily sacrifice by reason of transgression. Next lets take a look at daily sacrifice as it is used in this passage. We find it in the Hebrew dictionary of The Strong's Exhaustive Concordance #8548 tamiyd which is continual or daily sacrifice. However this word is also used in Numbers 4:16 as daily meat offering. With this in mind we look into Leviticus and find that the daily meat offering was not an animal sacrifice, but rather cakes of bread baked for the Levitical Priesthood for their meat or substance. The daily meat offering had no purpose other than serving the Levitical Priesthood.

In other words to take away the daily sacrifice [daily meat offering] could only be accomplished by removing the Levitical Priesthood.

So now we have verse #12 - and a mass of people was given him against the priesthood by reason of transgression. Now lets take a look at the actual Hebrew meaning of transgression as used in this passage. We find this meaning in the Hebrew dictionary of The Strong's Concordance #6588 pesha = a revolt [national, moral or religious] – rebellion, sin, transgression, trespass.

Being a mass of people is involved it is obviously a revolt. Beings the daily sacrifice [priesthood] is involved it is apparently a religious revolt. Beings it is a religious revolt against the Priesthood it is definitely a sin. Now lets read verse #12 again with the translation clarified:

“And a mass of people was given him against the Priesthood by reason of sinful religious revolt; and it practiced and prospered.”

Now that we are gaining an understanding of just what Truth was going to be thrown to the ground [taken from us], can we identify when this event is to occur?

Chapter #3

The Pharaoh’s dream

In chapter number #2, we identified what type of truth was going to be thrown to the ground, but it left us with a need to know when this event would occur. Now we will see if we can solve this puzzle by turning to one specific prophecy in Genesis. At this point I highly recommend that the reader take the time to read Genesis, chapter #40, #41,and #42, for the purpose of refreshing his or her memory concerning the prophetic story of the Pharaohs dream. Doing so will increase the understanding of the study of the prophecy at hand.

Now when one goes back and reads chapter #41, verses #37 through #44, it is easy to identify the parallel between the Pharaoh and his reign over all of Egypt and The Yahavah and His reign over Heaven and Earth. It is also easy to identify the parallel between Josephs position with the Pharaoh compared with the Messiahs position with The Yahavah. These parallels give us a strong indication that the Pharaohs dream is going to be a prophecy that is fulfilled within the story and will again be fulfilled at the time of the Messiah, as a parallel prophecy.

We are told in scripture that a great famine of the word [truth] would come over all the earth. I will now proceed to show where the Pharaohs dream identifies this famine and tells us when it will occur. Now lets turn to chapter #41, verse #17;

“And Pharaoh said unto Joseph, in my dream, behold, I stood upon the bank of the river: #18; and, behold, there came up out of the river seven Kine, fat fleshed, and well favored; and they fed in a meadow: #19; and behold, seven other Kine came up after them, poor, and ill favored, and lean fleshed, such as I never saw in all the land of Egypt for badness: #20; and the lean and ill favored Kine did eat up the first seven fat Kine: #21; AND WHEN THEY HAD EATEN THEM UP, IT COULD NOT BE KNOWN THAT THEY HAD EATEN THEM, but they were still ill favored as at the beginning. So I awoke.”

To bring this prophetic dream into a possibility of also being a future prophecy for the time of Yashava, it would require that the famine go from a famine of food to a famine of the word. All the reader needs to do to establish this fact within his or her mind, is ask themselves one simple question. What is the most important thing that the world lost when Yashava was crucified? This question can be answered with two words. When my mind was posed with this question I thought, The Savior, or perhaps the Son of God. However when the reality of the correct answer pops into your mind it is astonishing. The correct answer is ‘The Word’.

We had the Living Word of The Yahavah that existed before the beginning, taken from us. He was there with Adam. He was there with Abraham, He was there with Moses, He was there with The Prophets, and He came as The Messiah. Since then there has only been one revelation of Prophecy from Him and that is the Prophecy of Revelation through His most beloved Apostle, The Apostle John. He is no longer here to lead us and guide us. His Prophets that He speaks through are no longer here to lead us and guide us. Other than the Spirit within us and our ability to search the past through scripture, we are on our own. The great famine of the word began with Yashava’s crucifixion.

We have now positively identified a famine of The Word at the time of Yashava that matches the intensity of the great famine of food at the time of Joseph. Now it becomes clear that the seven well favored Kine who were ate up by the seven ill favored kine after Joseph came into power, also represent seven well favored churches that would be ate up by seven ill favored churches after Yashava came into power. This means that these fourteen churches would have to occur after The Resurrection. These seven ill-favored churches would have to devour the seven well-favored churches so that it could not be known that they did it. In other words they would have to swallow them up and take their place, to make the world think that they were the seven well-favored churches.

When one connects Daniels prophecy concerning the truth being thrown to the ground with this prophecy, which concerns the same event, we get even more information. The seven well-favored churches must also contain the Levitical Priesthood, and the seven ill-favored churches must throw this Priesthood down, destroy its Temple and establish its own Priesthood. These seven ill-favored churches must practice and prosper greatly, and with a large mass of people, take over by religious revolt.

Now I will list out all of the conditions that must be met to fulfill this prophecy.

The events must occur shortly after the Resurrection of Yashava
Seven well favored churches must be formed
Seven ill favored churches must be formed
The seven well favored churches must contain the Levitical Priesthood
The seven ill favored churches must practice and prosper [become large]
The seven ill favored churches must throw down the Levitical Priesthood and establish their own through religious revolt
The seven ill-favored churches must devour the seven well-favored churches in a way that it would never be known they did it.

It seems preposterous that all of these events could have taken place almost two thousand years ago, yet we have nothing within our History books that even come close to matching them. However keep in mind it could not be known that they had eaten them.

Using nothing more than the King James Bible, The Strong's Exhaustive Concordance, and the early church historical records, I will now take the reader through a series of events and teachings. Although very well hidden, the events happened exactly as the conditions of this prophecy tells us they will, and they happened exactly when the Prophecy told us it would.

We as His children had rejected his word; we had rejected His word through the Prophets and killed many of them. We had rejected His word as a person like us and we killed Him. The Living Word departed from us and set us into The Last Time. He turned control of us over to the wicked one that we had deserved, ‘The Prince of the Earth.’ We proved to Him we wanted to follow evil and He gave us evil to follow. From that point on if anyone wanted to change and follow Him, they would have to struggle, search and endure many hardships, to prove to The Word that they wanted Him above all else.

Prior to Yashava leaving He tells us, any who follow me will be hated by the world, for the world hated me, so it shall hate you. The servant cannot be greater than the Master. Then The Word tells us shortly before His crucifixion, “Here after I will not talk much with you; for the Prince of this world cometh, and hath nothing in me.” Here The Word is telling us that He is giving us over to the Prince of this earth, Satan.

Shortly after Yashava’s death John confirms to us where we stand in time. “Little children, it is the last time: and as ye have heard that the Anti Christ shall come, even now are there many Anti Christs; whereby we know that it is the last time.”

With this statement, The Apostle John confirms that those who followed Yashava already knew what had happened, and was anticipating the arrival of The Prince of the Earth. The Apostle John was alerting them to the fact that The Prince of the Earth is here.

The only thing left on earth to save us, is The Truth and The Holy Spirit that will come into us and guide us, if we are correctly following Yashava. So now, it is of the utmost importance to find the Truth so we may know how to follow the Yashava and receive the anointing of The Holy Spirit. If we are not following Yashava, we will be deceived into following the spirit of error, and perceive this error to be Truth.

It is for this very reason that we must find this Truth that has been thrown to the ground. We will start with our search for the seven well-favored churches, which contain the Levitical Priesthood.

Chapter #4

The Seven Well-Favored Kine

To find these Seven Well-Favored, or True Churches lets take a close look at Revelations. By turning to chapter #1, verse #10, we can find what the Yashava is telling His beloved Apostle John in the Spirit.

“I was in the spirit on the lords day, and heard behind me a Great Voice as a trumpet, #11; saying, I am Alpha and Omega, the first and the last: and, what thou seest write in a book and send it unto the Seven Churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philidelphia, and unto Laodicia.”

As we can clearly see in the above passage, Yashava is telling the Apostle John to write a book of everything he is about to see, and send it to seven churches. All seven of these churches are found in Asia Minor and Yashava lists each one of them by name. Are these seven churches the seven true churches that are represented by the seven well-favored Kine? For the answer to this we will read verse #20 of this same chapter.

“The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the Angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.”

In other words the seven spirits that are over these seven churches are the seven stars that Yashava holds in his right hand. This tells us that these seven guiding spirits [Angels] are Yashava’s and they lead the seven churches.

The seven churches are represented by the seven candlesticks, which mean they are the lights on this earth left for us to follow. There is no doubt that these seven churches are the seven true churches of Yashava’s.

Now we can clearly see that there are seven true churches which are established after Yashava is resurrected. Man still has a means of guidance, however we have also learned that the Prince of this earth is already here. We know that the Prince of the earth controls the earth. How could he accomplish this unless he threw the truth to the ground? He couldn’t. He would have to destroy these churches and take control by making everyone think his churches are the true churches. How could he accomplish this major task? We can read the answer to this question in Revelations chapter #18, verse #23 by reviewing the end of the verse. “For by thy sorceries were all nations deceived.”

Now getting back to our seven true churches, how does the Apostle John fit in? We know from scripture that John was the most beloved apostle of Yashava, and we know that Yashava chose John to see the vision and write the Revelation Prophecy. Just who is this John who slid into the background, as Paul became the head and most beloved Apostle by the world.

To find this information lets start with reviewing Revelation, chapter #22, verse #16;

“I Jesus have sent mine Angel to testify unto you these things in the churches”

What churches was this testimony going to? Obviously the seven true churches that were named at the start of Revelation. What was the testimony? The book of Revelation. Who delivered this testimony to the seven churches? The Apostle John did. But here we have what appears to be a discrepancy. Yashava states that He sent His Angel. So lets see if there really is a discrepancy by looking up the Greek word in which Angel is translated from. We find this word in the Greek dictionary of The Strong’s Exhaustive Concordance #32; Aggelos and literally means Angel or Messenger. So now lets read verse #16 again.

“I Jesus have sent mine messenger to testify unto you these things in the churches.”

Now when the verse is correctly translated, this verse matches exactly with the event that took place.

When one does a study in Old Testament scripture [which I will leave for the reader to check out] they will find that the requirement to be a messenger one must be from the tribe of Levi. This is why it is called the Levitical Priesthood. When The Apostle John was selected to see the vision to write Revelations, he became the only New Testament writer to fulfill the qualifications as set forth in the books of Moses, to be a Prophet to guide us. This fact alone establishes that the beloved Apostle John was in the Levitical Priesthood. Now to find out his exact position within this priesthood, we will turn to historical early church records.

A man named Polycrates lived in the time period of 130-196 AD. This man was the Bishop of the church of Ephesus, and the head of the Asia Minor churches. In the last decade of the second century, Victor of Rome sought to unify the practice of the whole Christian world in the matter of Easter celebration. He first asked for a meeting of the Bishops in different places to report on the practice within their localities. This request was made under the authority of the Roman Church. As far as we can learn from every other church within the control of the Roman Empire, the answer was that they celebrated the feast of Yashava’s resurrection on no other day than Sunday. However Polycrates writing on behalf of all the Bishops of the churches at Asia Minor, declared that they had preserved untampered the tradition of celebrating only on the 14^th day of the month, which is the date that The Yahavah established for the Passover and told us to celebrate forever in our generations.

Polycrates continues his letter by appealing to the authority of the great luminaries, which the Asian church could boast and whose bodies lay among them; Philip, one of the twelve Apostles, and his three daughters; The Apostle John who lay on Yashava’s breast and was a priest who wore the head mitre, and lay at rest in Ephesus; Polycarp who was Bishop of Smyrna; Thraseas of Eumenia; Sagaris; Papirius; and Melito. All whom had observed the 14^th day in accordance to the Gospel without ever deviating from it.

I will now provide for the reader the body of Polycrates letter that is of concern to us, to Victor and the Roman church concerning the proper day of keeping the celebration. This letter provides us not only proof of The Apostle Johns position, but also provides us proof that the seven true Asia Minor churches stood separate and in opposition to all of the other churches. After Rome received this letter The Asia Minor churches were ex-communicated from the Roman Empire churches.

From Polycrates Epistle

As for us, then, we scrupulously observe the exact day, neither adding nor taking away. For in Asia great luminaries have gone to their rest, who shall rise again in the day of the coming of the Lord, when He cometh with glory from heaven and shall raise again all the saints. I speak of Philip, one of the twelve apostles, who is laid to rest at Hierapolis; and his two daughters, who arrived at old age unmarried, his other daughter also, who passed her life under the influence of the Holy Spirit, and reposes at Ephesus, John, moreover, who reclined on the Lord’s bosom, and who became a priest wearing the mitre, and a witness and a teacher-he rests at Ephesus. Then there is Polycarp, both bishop and martyr at Smyrna; and Thraseas from Eumenia, both bishop and martyr, who rests at Smyrna. Why should I speak of Sagaris, bishop and martyr, who rests at Laodicea? Of the blessed Papirius, moreover? And of Melito the eunuch, who performed all his actions under the influence of the Holy Spirit, and lies at Sardis, awaiting the visitation from heaven, when he shall rise again from the dead? These all kept the Passover on the fourteenth day of the month, in accordance with the Gospel, without ever deviating from it, but keeping to the rule of faith.

Moreover I also, Polycrates, who am the least of you all, in accordance with the tradition of my relatives, some of whom I have succeeded-seven of my relatives were bishops, and I am the eighth, and my relatives always observed the day when the people put away the leaven-I myself, brethren, I say, who am sixty-five years old in the Lord, and have fallen in with the brethren in all parts of the world, and have read through all Holy Scripture, am not frightened at the things which are said to terrify us. For those who are greater than I have said, “We ought to obey God rather than men.”

I might also have made mention of the bishops associated with me, whom it was your own desire to have called together by me, and I called them together: whose names, if I were to write them down, would amount to a great number. These bishops, on coming to see me, unworthy as I am, signified their united approval of the letter, knowing that I wore these gray hairs not in vain, but have always regulated my conduct in obedience to the Lord Jesus.

The Biblical historians tell us that the Apostle John was the Bishop at Ephesus. They also confirm that he appointed Polycarp to the position of Bishop of Smyrna. Many of the historians believe that shortly after receiving the special gift of the Holy Spirit at Jerusalem, the Apostle John left Jerusalem to avoid persecution, and formed the church at Ephesus. Many believe he went there at a later time. I personally think that he founded the Asia Minor church.

At any rate, the Apostle John was the most beloved disciple of Yashava; He demonstrated the qualities that were required to be a prophet to lead us. He was the Bishop at Ephesus, and had the power to appoint other Bishops. He wore the head mitre, which only the head of the Levitical Priesthood would wear by the Levitical Priesthood standards. And he upheld the customs of the laws of Moses, as can be seen by his continuing the Passover tradition.

The rightful head of the true churches, the Levitical Priesthood, had been separated from Jerusalem’s corrupt Priesthood and established at Ephesus as the head of the seven true churches of Asia Minor.

Polycrates was born approximately thirty-two years after the Apostle John passed away. By Polycrates letter we can tell that he was now the bishop of Ephesus, and had the authority over all of the Asia Minor churches. The Levitical Priesthood obviously still thrived, and Polycrates obviously now wore the same head mitre that the beloved Apostle wore.

This letter also demonstrates that these churches in whom Yashava tells us that the spirits of are His, is obviously willing to stand in opposition to all of the churches of every nation, which is controlled by the Roman church.

   In this chapter we have learned that scripture points out the same number of true churches as would be represented by Seven well-favored Kine. Scripture tells us exactly where these seven churches are located, and names each one of them. History tells us that Ephesus was the head of these churches. These churches retained the customs of The Yahavah’s teachings in the Old Testament, and therefore by demonstration of wearing the Head Mitre, History also tells us that Ephesus contained the head of the Levitical Priesthood.

Chapter #5
The Seven Ill-Favored Kine

   To establish the Pharaoh’s dream as a true parallel prophecy, we will have to be able to search and find seven ill-favored churches. These churches will have had to spring up shortly after the crucifixion of Yashava.

   In beginning this search lets see if we can gather a better understanding of what ill-favored means. The word ‘ill’ in this passage is translated from the Hebrew word ‘RA’ and can be found in the Hebrew dictionary of The Strong’s Concordance, #7451 and literally means bad or evil. The word favored in this passage is translated from the Hebrew word ‘MAREH’ and can be found in the Hebrew dictionary of The Strong’s Exhaustive Concordance #4758 and literally means, the act of seeing, vision.

   I will pause here for a moment and we can review a very interesting feature about this word ‘ill’, as is used in this passage. I can find no other reason for the translators to have chosen the word ‘ill’ for this prophecy, other than to hide its real understanding. The Hebrew word ‘ra’, is translated into the English word ‘ill’, a total of eight times within our entire Bible. Of the eight times it is translated to the word ‘ill’, six of these times was in the Pharaoh’s Dream Prophecy. The Hebrew word ‘ra’, is translated into the English word ‘evil’ a total of four hundred and thirty times within our Bible. Also the Hebrew word ‘mareh’ is translated into the word favored six times within our Bible and all six times were in the Pharaoh’s dream prophecy. The word ‘mareh’ is translated to the English word ‘vision’ a total of fourteen times scattered throughout scripture, and 0 times in the Pharaoh’s dream prophecy.

   At any rate, we have now corrected the wording to ‘the seven evil visioned’ Kine. The word Kine translates simply to the word heifer or cow. It is a little hard to visualize an evil visioned cow. However it is extremely easy to visualize an evil visioned church. Could it possibly be that someone did not want this dream prophecy to be recognized as a prophecy for a future event? If anyone were to recognize the full weight of this dream prophecy, they would be searching for seven evil visioned churches. Truthfully they are not that hard to find, once you realize they exist.

   Now that we have established that we are looking for seven evil visioned churches, we will see if we can find seven churches of the right time period, that are not named as the seven true churches. If we find them then we can determine if they are evil visioned or not.

   We will now begin reviewing the New Testament writers. The first writer we can eliminate is The Apostle John. The only seven churches named that this Apostle wrote to, are the seven true churches. Next we can eliminate Jude. He only wrote one epistle and there is no church named. Next we can eliminate Peter. Peter only writes two epistles, and no church is named. Next we can eliminate James. James only writes one epistle, and no church is named. Next we can eliminate Hebrews. Hebrews names no church and most scholars declare it was written by an unknown author. Most scholars state that the internal structure of this epistle is greatly different than the internal structure of Paul’s epistles. Next we can eliminate Paul’s epistle to Philemon. It names no church.

   Now we come to Paul’s epistle to Titus, and find this is the first epistle we cannot eliminate. This Epistle does not name a church within its heading, however it does after the greeting. Chapter #1, verse # 5.

“For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:”

    Here we can see that the Apostle Paul has appointed Titus as the head of the church in Crete, and had given him the authority to ordain elders in churches in every city there. For this reason we cannot eliminate this epistle.
   Again we can eliminate both of Paul’s epistles to Timothy. Although 1^st Timothy does mention Ephesus, we already know that this is the head of the true church. Later in this study I will show where there is overwhelming evidence that Paul and Timothy were totally rejected by the church in Ephesus.

   Next we come to Paul’s epistles to the Thessalonians. The epistles to this church are the second church that cannot be eliminated. Here in both of these epistles Paul is addressing the church of the Thessalonians. He writes them as one who has the authority over them, and is exhorting them to remain within his doctrine.

   The third epistle that we cannot eliminate is that of Paul to the Colossians. This epistle is written to the church of the Colossians. Paul states in the Epistle that he has not been there in person, however he names people he has sent to instruct them. His entire epistle is in instruction, correction and encouragement as one in the position of being the head of it.

   Fourth we cannot eliminate Paul’s epistle to the Philippians. In this epistle Paul is writing to the church of the Philippians, and is making it very clear that he is and has been the head of this church from its foundation.

   Next we can eliminate Paul’s epistle to the Ephesians. First the Ephesians are the head of the true church; so they could not be one of the seven evil visioned ones. Second the earliest Greek manuscripts of this epistle did not include the opening to the Ephesians. Only later copies contain this opening. Third, as I pointed out previously, I will show where Paul was totally rejected by the Ephesians.

   Fifth we cannot eliminate Paul’s epistle to the Galatians. In this epistle Paul shows great authority and begins by chastising them, for some turning away from the doctrine in which he taught them from the beginning.

   Sixth we cannot eliminate Paul’s two epistles to the Corinthians. In these two epistles Paul makes it clear that he is the head of them and started the church. He instructs, chastises, and encourages them.
   Seventh Paul’s epistle to the Romans cannot be eliminated. Paul speaks with great authority. We know on one occasion he was at the Church of Rome, with the secretary of Rome. He exhorts them to continue in his gospel and greatly instructs them.

   So here we are at the end of all of the epistles of the New Testament, and we find that there are exactly fourteen churches named. The beloved Apostle John names seven churches that he writes to. These seven churches are listed as the seven true churches.
Then we have the Apostle Paul who has written to exactly seven churches that are not listed as the true churches. In fact when the beloved John is in the spirit, Yashava never mentions the famous Apostle Paul by name, or any of his churches. We can also find it very interesting that in Polycrates letter to Rome, although he is bringing up the names of all the great luminaries, and martyrs, he never mentions Paul or his famous martyrdom.

   In review, we have established that there are seven true churches. We have established that Ephesus was the head of these seven true churches, and the Bishop of Ephesus wore the head mitre of the Priesthood. We have also established that there are seven churches that are not named as the true churches, and we have established that the Apostle Paul has great authority over these churches, and was the power behind starting many if not all of them.

   At this point we still have not established that these seven churches are evil visioned. When one studies history we know that Rome becomes the head of these churches. We know Rome ex-communicated the seven true churches from the Roman church, and we know that the Roman church today still wears the head mitre of their Priesthood. However, I do not want to jump the gun here. I want to show with evidences step by step what took place, thus giving the reader the ability to visualize what occurred, how it occurred, and by what power it occurred.

Chapter #6
Just who is Luke?

   Prior to us continuing on with our search it is essential that we devote this chapter to identifying one of the New Testament writers, what he wrote, and some of the problems with his work.

   So just who is Luke? Here is what we know about this New Testament writer. He was not a Jew. He was the only Gentile writer within our Bible. He was from a Pagan worshipping city. He was a physician, and he was converted by Paul. He was the Apostle Paul’s close friend, and absolutely no writer within scripture mentions him except Paul.

   It is also worthy to mention here, that Paul is mentioned in one out of place statement, within the highly controversial book of 2^nd Peter. Other than this one statement about Paul in 2^nd Peter, we have absolutely no knowledge of who he is, except within the writings of his close friend Luke. So here we have two writers within our book that would be virtually unknown to us if it were not for the other one. Each of the two writers gives the other their credibility for being in the book. One of the writers comes to us declaring that he is an Apostle of Jesus Christ, yet he is not named as any of the twelve Apostles that Yashava chose. The other writer is a heathen Gentile that is converted by this unknown Apostle, and is his best friend.

   It is for this reason that it is absolutely necessary for us to determine the credibility of Luke’s writings.

   To begin this investigation into Luke’s writings, we first find that in the early Greek manuscripts there is only one writing. This one writing included the contents of what is now The Gospel According to St. Luke, and what we now have as the book of Acts. Luke was neither a Jew nor a disciple of Yashava’s. Luke was not an eyewitness to the accounts that he writes about within the Gospel portion of his work. The entire Gospel portion of Luke’s writing comes from other sources. When the reader compares what is called The Gospel according to St. Luke with the other Gospels, he or she will find that Luke’s Gospel is much longer, and contains many things the other Gospels do not have. The power of reasoning leaves in our mind the question, How can a person who has not seen an event write about the event, and give more information than those who eye witnessed the event?

   Why would the Bishops of the Roman church who put the Bible together, separate this writing? The obvious reason would be to hide from the Bible reader the fact that Luke never saw any event he wrote about, and to give his Gospel greater credibility. Also by giving his Gospel credibility, this would in fact give the last portion of his writing which we call Acts, great credibility.

   If the reader takes the time to study Luke’s Gospel compared to the other Gospels, they will find many discrepancies. One such noteworthy discrepancy can be found when we turn to the Apostle Matthews genealogy of Joseph. My beloved wife Jean is a professional genealogist, and has labored to do the genealogy of the entire Bible. The Biblical genealogy of Joseph according to the Apostle Matthew matches the rest of the Bibles genealogy to the name. However when we turn to Luke’s genealogy of Joseph, we find that it does not even come close to Matthew’s genealogy. Some scholars attempt to pass this off by saying that Luke’s genealogy is to Yashava’s mother Mary, this is completely impossible. The first point being, Luke states the genealogy is to Joseph,
this means that if the Genealogy were to Mary, his statement would be a lie. Second, Luke’s genealogy includes enough extra names to place it at least a hundred years later than the Apostle Matthew’s time frame of Joseph. We have now shown one provable instance of falsehood within this writing, which is portrayed to be inspired by God.

   Next we will look at the rest of this inspired writing, called the book of Acts. We will start with a very startling quote provided by the highly renowned Bible scholars who wrote the Holy Bible [authorized or King James version] school and library reference edition.

“The books of the New Testament were all written after the death of our Lord and before the close of the first century. Of these books, the most precious single book is that of Acts. Because, if we lost one of the Gospels, we should still have three left, and if we lost one of the epistles, we should still have quite a number left. But if we did not have the Acts, we should not have any story of the foundation of the Christian church. The Gospels close with the ascension of our Lord. Then in order of time, comes the first epistle to the Thessalonians. Here we find a man named Paul, calling himself an Apostle, and writing to a church in Thessalonica.”

   Paul is accredited as the founder of the Christian religion, and justifiably so. The Pauline doctrine is the root and foundation of all Christianity. The scary part is that the Scholars know that all of the credibility for his authority is founded on the infallibility of one writer, Luke.

   The single important event in Paul’s life that gains him the right for authority among the people, is his miraculous conversion on the road to Damascus. He instantly goes from a Christian Killer, to the highest Christian leader. We know of this miraculous conversion because Luke writes of it on three separate occasions within his writing. Luke knows the importance of this conversion to Paul’s credibility, and obviously wants to deeply implant it in the readers mind. Now lets take a look at these three accounts. Act chapter #9, verse #3;

“and as he journeyed, he came near Damascus: and suddenly there shined a light from Heaven. #4; and He fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? #7 and the men which journeyed with him stood speechless, hearing a voice but seeing no man.”

Acts chapter #22, verse #6;
“and it came to pass, that as I made my journey, and was nigh unto Damascus about noon, suddenly there shone from Heaven a great light round about me. #7; and I fell unto the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? #9; and they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake with me.

Acts chapter #26, verse #13;
“At mid-day O King, I saw in the way a light from Heaven, above the brightness of the sun, shining around about me, and them which journeyed with me. #14; and when we were all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks.”

   In a single writing, in the span of seventeen chapters, Luke has given us three contradicting versions of the same account. In the first version Paul sees a LIGHT and falls to the ground, and the other men stood speechless. In the second version Paul sees a GREAT light and falls to the ground, and the other men were afraid. In the third version Paul sees a light BRIGHTER THAN THE SUN and falls to the ground, and the other men fall to the ground with him. In version one, the men with him specifically hear the voice. In version number two, the men with him specifically did not hear the voice. In version number three it only indicates that Paul heard the voice. The first two versions indicate that the light shined only around Paul, and the third version states that the light shined around all of them.

   As intelligent human beings, we are taught that the method of testing the validity of any story in which we are being told, is to listen carefully for contradictions within the story. It completely fails reason, to accept these three contradicting versions as truth.

   Luke’s writing no doubt contains many truths. However we can clearly see that his writing is also riddled with falsehoods. The Gospel according to Luke and the book of Acts cannot be classed as the infallible word of God. The writings are at best, a history book of very questionable authenticity.

   Prior to closing this chapter, we will do a short study on 2^nd Peter. It is necessary to the reader to understand some of the difficulties with 2^nd Peter, considering that it is the only writing by an Apostle that includes the name of Paul.

   Although I will not enter into the never ending debate whether 2^nd Peter should have been accepted within our Bible or not, I will point out some of the negative quotes about 2^nd Peter. These quotes are from scholars who accept 2^nd Peter as an inspired book of scripture.

“No other book in the New Testament poses as many problems of authenticity as does Second Peter. Unlike First Peter, this letter has very weak external testimony, and its genuineness is hurt by internal difficulties as well”

“The external testimony for the Petrine authorship of Second Peter is weaker than that for any other New Testament book,”
“There are no undisputed second century quotations from Second Peter”

   In other words, during the time closest to Peter’s life, the church leaders disputed 2^nd Peter as invalid.

“The fourth century saw the official acknowledgement of the authority of Second Peter in spite of some lingering doubts.”

   It appears that after the Roman Church gained total authority and control of all Christian churches, they incorporated 2^nd Peter into the canon.

“There are differences between the style and vocabulary of First and Second Peter. The Greek of Second Peter is rough and awkward compared to that of First Peter, and there are also differences in informality and in the use of the Old Testament.”

“The alternative to Petrine authorship is a later forgery done in the name of Peter. Even the claim that Second Peter was written by a disciple of Peter cannot overcome the problem of misrepresentation.”

   In consideration of the fact that all of these quotes are from those scholars who firmly believe that 2^nd Peter is authentic, it leaves one to wonder about what is stated by those scholars who reject 2^nd Peter’s authenticity.

   As I stated previously, I will not enter into this debate, and will leave it to the reader to do his or her own research on this matter. However I do have one problem within the writing regardless of who the author was. This problem I will bring to light, and for the sake of argument I will consider the writing as if it were written by Peter.

   The entire letter is warnings, instructions, and encouragement, written from the mindset of one man, to his audience. He closes this letter with a superb encouragement looking to the future. Lets read this closure, starting with 2^nd Peter, chapter #3, verse #12;

“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat #13; Nevertheless we, according to his promise, look for a new heavens and a new earth, wherein dwelleth righteousness. #14; Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. #15; And account that the long-suffering of our Lord is salvation: #17; Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with error of the wicked, fall from your own steadfastness. #18; But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.”

   When one reads this closing, I think all will agree that the author did a superb job of encouraging his readers to a future reward and warning them against falling away. He smoothly wrote this closing from his viewpoint and his authority.
   Has the reader seen the problem yet? What I have quoted here in the closing is quoted with the one and a half verses concerning Paul excluded. If the reader opens their Bible they can see the one and a half verses that I excluded. Now I ask, why would any writer take such a great closure to his audience, and break the smooth train of thought, to include warnings to his audience against not listening to another author. We find this letter as we have it within our Bible a little confusing. The writer has broken his train of thought. Then he immediately inserts the thought for his audience to listen to another writer, in which he has never referred to at any point within all of his writings. Then he instructs them that they are going to their own destruction if they don’t listen to this other writer. In the very next verse he returns to his original thought, and warns them again from his own viewpoint.

    I think that if the reader goes back and rereads the closure as I have quoted it above, and then rereads it as it is within our Bible, they will agree that the statement concerning Paul, is a later addition, regardless of who the author is.

    Within the previous chapters we have brought many truths to light, in which will no doubt create very passionate hostility. When ones faith is based on the fundamental foundation of truth, he or she many times finds themselves in the position of rejecting tradition, when the reasoning power in which Our Father grants us with evidences, requires us to reject truth to maintain our traditions.

   Unfortunately many people find themselves unable to break the bonds of almost two thousand years of erroneous teaching, and they find themselves in a fanatical, religious hysteria of hatred against truth, and the bearers of truth. Although this reaction is sad, it is completely understandable in light of the fact that for at least twelve hundred years, the people accepted these erroneous teachings under the threat of death. At this point it is almost an instinctive reaction of life or death. However it is absolutely necessary to overcome this obstacle, if one is to ever follow the will of Our Father, instead of the will of man.

Chapter #7

Paul and Ephesus

At this point we need to find out if the seven churches that Paul names, stands in alignment with the seven true churches of Yashava’s, or if they stand in opposition of them. In the event these churches stand in opposition of the True churches of Asia Minor, then these churches would in fact be considered the seven evil visioned churches. Considering that Paul was directly or indirectly responsible for the foundation of these churches, and these churches were obviously following his doctrine, we can reasonably assume if Paul was rejected by the Asia Minor churches, so was his seven churches.

When one studies the route maps of Paul’s journeys, they will see that Paul did make a stop at the church of Ephesus, however although he appears to have traveled through Asia Minor on at least several occasions after that, he never again stops at any of the true churches. It appears that he went to almost every place around Asia Minor, converting and starting churches. As the great Christian organizer, why would Paul travel past all of these churches, and not at least stop and give his blessings? Lets see if we can determine what kind of reception he received at the head of these churches. We will start by looking at Acts chapter #19, verse #1;

“And it came to pass, that while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus; and finding certain disciples, #2; He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. #3; And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. #4; Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is on Christ Jesus.”

Prior to continuing, we need to research what we have just read for a moment. Here we have Paul in Ephesus talking to disciples, Disciples of whom? If they were disciples of the beloved Apostle who was the head of the church in Ephesus, they would have definitely heard of the Holy Ghost. They could not have been disciples of John the Baptist, even though the book of Acts makes it appear so. Every Biblical record we have of John the Baptist has him born, raised and teaching in the wilderness around Jerusalem. The Biblical record shows he is still teaching in the area when he is arrested, and executed. He was executed during the time Yashava was still here teaching. There is no indication that he would have ever traveled the great distance to Ephesus.

Also the door to the Gentiles had not been opened yet and John would have been Baptizing Jew’s that he was converting. The only Jews that would have been in Ephesus prior to the Apostle John, would have been orthodox Jews. Orthodox Jews would not have traveled the great distance from Ephesus, to be converted by one who taught that a greater than he was coming. At this point it starts to appear that Paul’s good friend Luke is attempting to hide the truth of the beloved Apostle being the head of these disciples, why? Lets continue on with verse #8 and see if we get any answers.

“And he went into the synagogue, and spake boldly for a space of three months, disputing and persuading the things concerning the kingdom of God #9: But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.”

Here we can clearly see that Paul went into the synagogue at Ephesus and they highly rejected his doctrine. These people publicly denounced Paul’s teaching. When one considers the fact that the Jewish tradition was to teach in synagogues, and Paul staunchly advocated against Jewish customs, it would be natural for him to call any church that taught Jewish customs a synagogue. However, when we look back at Polycrates letter to Rome, we can clearly see that these followers of Yashava, who were in His true churches, taught to follow the Jewish customs by maintaining the laws of Moses, as was taught to their Fathers.

Within the Gospels, Yashava teaches to follow the laws of Moses, and the warnings of the Prophets. In the letters of the beloved Apostle John, he teaches to follow the commandments and that which we had from the beginning. The Apostles James and Jude, teach to follow the commandments. The book of Revelations states that those who are washed in the blood of the Lamb, are those who follow the commandments of God, and believe in the Testimony of Jesus. The only writings within our entire Bible that teach that the laws are hung on the cross and done away with are within the writings of Paul.

By Paul teaching that the law no longer applied, it opened the door to change the day of worship, the Holy Days, and to insert Paganism into the church. By Paul allowing Pagan practices into the church, he could easily convert the mass of Pagan worshippers and have the power of their masses in a religious revolt, to gain total control with his Christian movement. Any opposition by the true churches would find them being classed with the Orthodox Jews who were hated for crucifying Yashava.

I put forth that this exactly what happened when Paul went to Ephesus. Lets look at some evidences that support this position. Paul was well accepted by the Roman church and they followed his doctrine. The beloved Apostle John was imprisoned on Patmos Island for at least two years by the emperor, because he faithfully condemned the mixture of Paganism into the church. We know by the historical letters that the beloved Apostles churches followed the Old Testament laws. We know by Paul’s writings that he condemned following Old Testament laws. We know that after Paul’s visit to the synagogue or church of Ephesus, he avoided it and the other six true churches like the plague. We know that Paul continued to start, and spread Christian churches everywhere except in the area of the seven true churches. Now lets take a look at what Paul tells Timothy after this visit. 2^nd Timothy, verse #15;

“This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes”

This is a fairly interesting statement by Paul. When Paul only made one trip to one church of the true seven churches, how would he know that ‘all’ of Asia was turned from him? The answer to this question is within the fact that he had gone to the head of all of these churches, and if the head rejected him the body would also. I also find it quite interesting that the words Phygellus and Hermogenes would show up in an English translated book. So now we will see what these words mean. Turning to the Greek dictionary of The Strong’s Concordance we find this word #5436 ‘phugellos’ which literally means ‘fugitive’. Now we will check out ‘Hermogenes’ #2061 “hermogenes’ and literally means ‘apostate’. Now lets reread this verse.

“This thou knowest, that all they which are in Asia be turned away from me; of whom are fugitives and apostates”

Who would be fugitives in Asia Minor but those who fled from Jerusalem to avoid persecution, and who would be apostates other than the people who would not accept Paul’s new Christian doctrine? Why would the translators of our Bible leave two Greek words within an English translation of our Bible? Could they have been intentionally clouding the full meaning of the statement?

Although Paul walked a wide path around these churches after his encounter, we do know by his writings that he later sent Timothy to Ephesus, and again later sent another of his Bishops to Ephesus. These people evidently had no more success than Paul did, because as late as Polycrates they were still holding out against Pagan mixture of the church. As late as the third century at least part of these churches was still holding out, although we have historical accounts describing much persecution and martyrdom. From after the third century they silently slip into oblivion.

Now lets see what Yashava Himself tells us about those who are rejected by the beloved Apostle and his church. Revelations chapter #2, verse #1;

“Unto the Angel of the church of Ephesus write: these things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; #2; I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil; and thou hast tried them which say they are Apostles, and are not; and hast found them liars”

In light of everything that we have studied up to now, I can think of no way to add to the clarity or explanation of this verse. Yashava’s words stand clearly of their own accord.

In review, we have demonstrated that there were in fact seven true churches that are named. We have shown that these churches were Yashava’s churches and contained the head of the true Biblical Priesthood. We have shown that there were seven named churches within scripture that are not named with the seven true churches. We have shown that these seven churches sprang up within the same time period of the seven true churches. We have shown that all of these churches sprang up shortly after the crucifixion of Yashava. We have shown that the Roman Priesthood, which became the authority over the seven churches that are not named in revelations, ex-communicated the seven true churches. We have shown that Paul was the originator and authority of these early Christian churches. We have shown that Paul’s doctrine stood in opposition to the seven true churches. We know through history that Paul’s doctrine is the fundamental root behind the Christian religion. We know through history that this religion practiced and prospered, and grew by a religious revolt of the masses. We know through history that after the seven true churches were ex-communicated they slowly disappeared from history. We know through history that the Roman head, which all of the other churches conformed to, placed on themselves the head mitre of their religion, and became the world power. Through history we know that this church, as the world power performed badness throughout the world, greater than the world had ever seen for all its evil.

I believe that I have shown that the Pharaoh’s dream prophecy was in fact a parallel future prophecy, and that this future prophecy was fulfilled with the formation of, and taking control, by the Christian church. I believe that Paul could not kill off the early followers of Yashava, so he instead corrupted the teachings of their new- found religion, which was based on the old faith. By doing so he gained the support of the masses of Pagans to overpower the religion of Yashava’s followers, and take control of the rebellion. At the end of this rebellion a corrupted version [evil visioned] of this faith had emerged as a world power, and the true church. “ and the truth was thrown to the ground.”

History tells us that this new true church and new world power decided that religious writings did not belong in the hands of the common people. They outlawed religious writings from among the commoners and started a march throughout their world confiscating, destroying, or burning every document in which they came across. They killed everyone who resisted or would not convert to their form of religion, and scattered and eliminated all resistance. No historian dared to write against them, no person dared to speak against them, and any would be resisters, even feared to think against them, for fear of their lives. The Collier encyclopedia states that during this time period as high as eight million people were murdered in the name of God.

Although we have shown the evidences of where, how and what deception occurred, there is no doubt that many doubting Thomas’s would refute the idea that the Apostle who is loved by the world, and whose writings make up the majority of the New Testament, could be responsible. I know this, because I myself am one of those doubting Thomas’s that would require an overwhelming amount of evidences, so as to make the possibility of error ‘0’, before I would even consider altering my beliefs towards the majority of our New Testament.

We will now continue on with this study and see if these overwhelming evidences exist.

Who is Yahavah and Yashava

INTRODUCTION

Chapter #1

Daniels vision brought to light

The Pharaoh’s dream

The Seven Well-Favored Kine